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From “Versus” to “And”

-Ron Lapitan, Former Community Outreach Coordinator

CHHR will participate in a Sep. 10 panel to comment on the events in Charlottesville. When participating in conversations about pressing issues, it is important not to be fixated on cursing the current reality, but rather to highlight glimpses of the culture we want to work towards. In my preparatory research, I found this story of Keith Plessy and Phoebe Ferguson, descendants of the sides in the Plessy v Ferguson case that upheld segregation.

Their first conversation in a New Orleans coffee shop called Cafe Reconciliation went like this:

Plessy, descendant of the carpetbagger of color who deliberately sat in a white train car to get arrested: “Hey, it’s not Plessy v Ferguson anymore. It’s Plessy and Ferguson.”

Ferguson, descendant of the lawyer who defended the “separate but equal” doctrine apologizes.

Plessy: “You weren’t alive during that time. Neither was I. We have to change that whole image.”

And so the Plessy & Ferguson Foundation, which educates communities about the importance of the case to today’s culture, was born.

“You never change things by fighting the existing reality. To change something, build a new model that makes the old model obsolete.”

-Buckminster Fuller

(Image: the two founders, the Foundation’s website.)

#CHHR #healthasright

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Students Take Initiative

-Ron Lapitan, Former Community Outreach Coordinator

When the Center for Health and Human Rights first developed our high school program, which empowers teams of students to create their own service projects to solve health problems they notice in their community, we expanded by outreaching to teachers and administrators to explain our vision. Increasingly, it is students themselves from schools where we have not yet started the program who are arising to initiate it.

Like Aravindan, president of the Biology Club at Southlakes High School, who contacted me this summer to ask if their group could take on the program so they could apply their theoretical knowledge to create practical change in the community.

Also Aundia and Sogand from Virginia Commonwealth University who posted a question to their classmates in their school’s Facebook pages: “What would you change in our community if you had the power?” Their questions have sparked numerous responses from students passionate about problems such as homelessness in their area, whom they will now invite to become a Health as Right team.

We are also beginning to expand to different states through students such as Jackson from Hillsborough High School in Tampa, Florida, who is bringing together a group of friends passionate about service to form a team. The image is the poster they made for Club Rush Week, when the clubs talk with new students about their activities.

“If you want to build a ship, don’t drum up the men to gather wood and give orders. Instead, teach them to yearn for the vast and endless sea.”

-Anonymous

#healthasright #youthteams

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Gender Equality Unit

-Ron Lapitan, Former Community Outreach Coordinator

This week, we’re developing the Gender Equality unit of the curriculum for the high school students in our Health as Right after school program, which teaches them about developing communities towards a culture of health and human rights.

One social action principle they will learn about is that complete cultural change can only occur with a mutual transformation of both structures and values, and that development is incomplete if change only centers on one. For example, 28 African countries practice female genital mutilation (FGM), the painful circumcision of girls’ reproductive organs as a rite of passage into womanhood, leading to several health problems throughout life. Many of these countries have had laws banning this practice for decades, yet it continues for a majority of women because it is a deeply ingrained part of peoples’ family values and social norms.

Another social action principle students will learn about is consultation. When it comes to promoting often contentious ideals such as supporting girls to get their education, to choose when and who they marry, and abolishing practices such as FGM, consultation is a method of engaging universal participation of a community’s members to talk about its own reality, and to make educated decisions based on their desires for the well-being of the place where they live. Consultation creates the needed transformation at the level of values, and ensures that communities are united in implementing changes in culture.

To learn what these principles might look like in practice, the students will do a case study of Tostan, a West-African organization which addresses FGM by starting participatory conversations about FGM with the generality of a community’s members, educating them about its health impacts, engaging them to express their own experiences of gender inequality and learn from the experiences of others, and then trusting in their capacity to make positive decisions for their community once they are educated about the reality of gender issues.

As a result of their participatory models, Tostan boasts that:

  • 3m+ communities have publicly declared an end to FGM
  • 7500+ communities have publicly declared their daughters will not marry before they are 18
  • 20k+ women have been selected for leadership roles in their communities

“Women aren’t the problem but the solution. The plight of girls is no more a tragedy than an opportunity.”

-Half the Sky, journalists Nicholas Kristof and Sheryl WuDunn

#healthasright #youthteams

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Office Victories

-Ron Lapitan, Former Community Outreach Coordinator

The other day, I met with a friend who founded a non-profit to teach local refugees English through language immersion to consult with her about how to improve our high school curriculum for our cohort of ESL students. Our program empowers teams of students to create service projects to address the public health problems they notice in the community, and also to cultivate their power of expression to talk about the kind of world they want to create.

“One thing you should realize is that different backgrounds have different conceptions about things such as government, law, and rights,” she commented as we went through the part of the curriculum where students learn their legal protections according to the Universal Declaration of Human Rights.

She told a story from one of the Syrian wives in her program of a time her husband was pulled over by police. In Syria, it is customary to get out of one’s car and walk to the officer out of respect. When this husband did it in Maryland, an entire squad was called on him. “Perhaps part of your curriculum could just be educating immigrant and refugee students about the social norms and conceptions of law here,” she suggested. It is fraught with tension, this process of diverse peoples learning to live together. Perhaps we can play our part in making this movement of the world and mixing of cultures a little easier, I thought to myself.

“What have you learned from doing this curriculum with students?” she asked. I paused.
“When you ask a question such as, ‘What would you change about the community if you had the power?” I began, “there is usually silence because youth aren’t used to being asked these questions. But once the first person speaks, it becomes an outpouring,” I described. It’s a question that deep down, youth yearn to be asked, but when someone finally does, they don’t expect it. What kind of world do you want to live in? But once they discover their power to express their imagination of the future, they get excited, and fall in love with that power of expression. A person who has imagined the world they want to live in and put it into words has accomplished the first step in creating it. That is the vision of our program, to create a culture of conversation about the future of our communities.

“It reminds me of when we ask our Syrian wives what they want in this country,” said the friend. “When they talk about the present, it is about finding good schools and transportation. When they talk about the future, it is about the hope that their children will help create a better world. Because they suffered from the condition of this world as it is now,” she said.

In the afternoon, I had a phone call with the director of after school activities in Fairfax county middle schools. “Service learning is a big part of what we want for our students,” said the director. “Will you speak at our meeting next month? We would like to help you expand this program to our 27 middle schools.”

Here’s to a new culture of health and human rights.

“There is only one admirable form of the imagination: the imagination that is so intense that it creates a new reality, that it makes things happen.”

-Sean O’Faolain, short story writer

#healthasright #youthteams

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A Vision Spreads

-Ron Lapitan, Former Community Outreach Coordinator

At times, I also help with checking in patients at our clinic’s front desk.
“I overheard you once talking about a high school program?” asked one patient across the counter today.

“For our Health as Right Program, we go into schools, bring together teams of students, and empower them to create service projects to solve the health problems they notice in our community,” I answered.

I gave her some examples, such as our Fairfax High School group which created a program to empower local foster youth to finish high school. From their research, the students learned that only 30% of foster youth graduate because of their social environment, leading to increased risk of homelessness, teen pregnancy, incarceration, and human trafficking once they age out of the system. “So they realized that just empowering the youth to finish school is a strategic way of fighting all those health problems at once!” I said excitedly to the patient.

“Wow!” she said, inspired by the work of our students. “We tried to start a program like that in the community when I studied to be a nurse. That’s how I think change should be, involving everybody,” she added. “And once they get involved trying to help others, they also become more aware of where to find resources when they need help,” she said. A more resilient community.

“Dr. Milani’s vision,” I said of the founder of our free clinic and developer of the school program, “is to create a culture of health, rather than one where people only think about health once it has become a visible problem. The program thus engages youth to create that culture, teaching them that when they notice problems in the community, they can be the ones to fix them.” The patient smiled excitedly.

She took several flyers to give to the social worker at her workplace, as well as to her own daughter in high school.

“Individually, we are one drop. Together, we are an ocean.”

-Ryunosuke Satoro

#healthasright #youthteams

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Principles of Social Action

-Ron Lapitan, Former Community Outreach Coordinator

My energy at work has been devoted to developing the curriculum for our high school leaders lately. While our doctors see free patients in the bustling clinic, I sit in the backroom writing, typing, and scrapping. When I need ideas, I take a brainstorming walk in the apartments behind our clinic.

The curriculum outlines principles learned from participation in various community building programs and movements for effective social action that is organic, systematic, and non-adversarial, the kind we want our high school students to live to pursue. Their goal: to build a culture of health and human rights.

One principle is engaging universal participation. The field of development is replete with interventions which revolve around an external group entering a community to offer aid, which the community passively receives, and then leaving. Development of this kind suffers four inadequacies: 1. Solutions are often disconnected from the actual needs and reality of the community. 2. They don’t actually build the community’s capacity to address its own reality, thus solutions are only short-term because they rely on outside resources. 3. They don’t create change on the level of values because they don’t engage people to examine their own beliefs and ways of life. 4. They often have a narrow definition of development which divides communities into “developed” and “undeveloped,” largely based on material standards of progress. But when it comes to problems such as climate change, which is the subject of one of the curriculum’s modules, to which “developed” countries contribute the greatest to while “undeveloped” communities suffer most from the health and human rights impacts, which communities are in greater need of development and a reexamination of our patterns of life?

To lead a social movement based on universal participation, the second principle is a focus for building capacity in individuals. This involves reexamining one’s understanding of human nature, which impacts the methods one chooses to try to create change. For example, if one’s understanding is that humans are self-interested, finding our greatest motivation in self-maximization, are we not likely to choose solutions that revolve around superficial incentivization, such as encouraging a community to send its daughters to school by providing a financial reward? Imagine instead seeing individuals as mines filled with gems of inestimable value, having everything we need to create a different kind of world; such as talents and skills, a desire for change, and a sense of justice. Finding our greatest joy in being connected with others and to a higher purpose. Then solutions would attempt to tap into this inherent desire and potential, such as a group of neighbors creating spaces of conversation for community members to discuss their experience of gender norms, and the importance of sending local girls to school to the community’s progress.

To effectively build capacity, the third principle is seeing potential in others. This involves a commitment both to searching for the strengths in others and not being fixated on their faults. It understands that what we see in the world as imperfection, and even as corruption and evil, has no constructive substance of its own on which to build from. They are like darkness, which has no substance and is only what fills the space in the absence of light. In the same way, ignorance is only the absence of education, disunity the absence of unity, apathy the absence of inspiration, and hate the absence of love. If one wishes to rid the world of darkness and affect fundamental change, there is no foundation on which to do it simply by decrying and cursing the darkness. Darkness can only be dissipated by cultivating light.

I get excited, thinking about the next generation with a new imagination of change.

“Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.”
-Martin Luther King Jr.

“The best way to predict the future is to create it.”
-Abraham Lincoln

#healthasright #youthteams

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Capacity Initiatives

-Ron Lapitan, Former Community Outreach Coordinator

There is a coalition of Northern VA orgs serving refugees called the Capacity Initiative, which had its quarterly meeting today in the basement of a Lutheran church to discuss gaps in the refugee integration process. Before you reach the church, you pass Lutheran Social Services, one of the major agencies resettling refugees in this area. The other two are Catholic Charities and the Ethiopian Community Development Council, who are ubiquitous at all of these meetings.

Together, they have resettled 1,844 refugees in our area this year, helping them also to connect with local health services and get employed, with the goal of being self-sufficient 4-6 months after their arrival. The majority come from Afghanistan and are Special Immigrant Visas (called SIVs for short), refugees given priority because their lives are at risk for serving US interests. The next two largest groups come from Iraq, and minors from El Salvador.

The Capacity Initiative brings together orgs to holistically address the needs of the resettlement agencies’ clients. There are Capacity Initiatives just like us to equip every county throughout the state to adjust. The orgs of our Capacity Initiative sit at working groups based on the aspect of the refugee integration process addressed by their expertise, including housing, health, government, and faith. I sat with the education group, representing the Center for Health and Human Rights’ high school empowerment program, which supports many immigrant and refugee students to cope with the social-emotional struggles of adapting to a new culture. Sitting across from me were friends from Catholic Charities who connected us to the ESL programs at some of our schools. We have also been discussing developing a version of our program specifically for the youth from their client families from different high schools. “We’ll get back in touch with you, once we have an estimate of how many arrivals we are expecting this year,” said my contact.

Sitting next to me was Lyla, the founder of Global Center for Refugee Education and Science, an Non-Government Organization (NGO) that just got registered in February. “We do trainings to help refugees build the language skills and awareness of culture that are essential to integrating,” said Lyla.

“My expertise is ESL, and I saw from my research that helping refugees build language skills was a great need,” she described. “The day the body of Aylan Kurdi, the refugee boy, was found washed up on the shore, was the day my own son took his first steps. They were the same age. It could have been my son, I thought, if I didn’t live in a different country. That’s when I knew I had to do something,” she said.

“We are designing our program to help students build their language skills. Perhaps I could consult with you about our curriculum,” I said.
“We’d love for you to speak to our family classes about your resources, such as your free medical services,” she answered.
“I’ll email you today,” I said with a smile. We exchanged cards and shook hands.

The meeting ended, and we parted. So it continues, all of us trying to raise the community’s capacity to adapt to the needs of a shifting world, and lessen suffering in our small piece of it.

“Where, after all do universal human rights begin? In small places, close to home, so close and so small that they cannot be seen on any map of the world… Such are the places where every man, woman and child seeks equal justice, equal opportunity, equal dignity without discrimination…”

– Eleanor Roosevelt

#healthasright #chhr

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